Daniel’s Substack
MetaNexus
The Personhood of the Preborn Child & Abortion
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The Personhood of the Preborn Child & Abortion

Abortion and the Church

I. Overview

The documents center on the concept of personhood, particularly as it relates to the preborn child (embryo/fetus), and arguments against abortion based on scientific, legal, historical, and theological perspectives. Key figures such as Dr. Jerome Lejeune (geneticist), Dr. Bernard Nathanson (obstetrician/gynecologist and former abortion provider), Professor John W. Brabner-Smith (constitutional law scholar), Judge W. Dale Young, and various religious figures are referenced.

II. Main Themes & Arguments

  • Personhood from Conception: A central argument is that human life, and therefore personhood with inherent rights, begins at conception/fertilization. This is supported by:

  • Genetic Uniqueness: Dr. Lejeune's testimony emphasizes the unique genetic constitution established at fertilization. He likens chromosomes to "mini-cassettes" containing the "symphony of life," arguing that all the information necessary for a unique human being is present from the moment of conception. He states, "As far as your nature is concerned, I cannot see any difference between the early human being you were and the late human being you are, because in both case, you were and you are a member of our species."

  • Scientific Differentiation: The text contests the term "pre-embryo" as a false distinction, asserting that cells of a human embryo are differentiated and specialized from fertilization.

  • Legal arguments: Referencing the Declaration of Independence and "unalienable rights" including the right to life.

  • Moral Status of the Embryo/Fetus: The documents argue that the embryo/fetus deserves the same moral consideration as any other human being.

  • Dr. Lejeune rejects the notion of embryos as "property," stating they "cannot be considered as property. They need custody." He asserts that he hasn't met any scientists who view a frozen embryo as property that can be discarded.

  • The religious text contends that murder is incompatible with God's character, that God hates the shedding of blood, particularly the blood of children, and that abortion attacks God's image placed in each child.

  • Condemnation of Abortion: Abortion is consistently presented as a grave moral wrong, a form of violence, and a violation of human rights.

  • The religious text characterizes abortion as "bloodlust" and calls for repentance.

  • Dr. Nathanson, recounts his experiences performing abortions and implies a change of heart due to technological advances in imaging (ultrasound) allowing parents to "bond" with the unborn.

  • Arguments based on the Hippocratic Oath's prohibition against abortion.

  • Critique of Abortion Justifications: Arguments commonly used to justify abortion are challenged.

  • The religious text rejects the idea that unwantedness is a justification for abortion, equating it to sex-selective feticide. It argues that self-determination and personal desires should not override the right to life of the child.

  • Arguments against abortion even in cases of rape or incest, stating, "Any murder attacks the image of God He has placed in each child, regardless of the circumstances of that child’s conception."

  • Role of Law and Government: The documents emphasize the importance of legal protection for the unborn and the government's duty to uphold the right to life.

  • Professor Brabner-Smith's work focuses on the "Constitutional Personhood of the Preborn Child as Found in The Declaration of Independence."

  • Religious texts call on judges to end what they call the "genocide perpetrated against the little ones".

  • Theological Perspectives: Religious arguments against abortion are prominent.

  • Emphasis on Imago Dei (image of God) in every human being from conception.

  • References to biblical passages emphasizing God's role as Creator and life-giver, and the sanctity of life in the womb (e.g., Psalm 139, Jeremiah 1:5, Luke 1:41-44).

  • Condemnation of pharmakeia (translated as "sorcery," "magic," or "use of potions") in the New Testament, interpreted as relating to the use of abortifacients.

III. Key Quotes

  • Dr. Jerome Lejeune: "As soon as the twenty-three chromosomes carried by the sperm encounter the twenty-three chromosomes carried by the ovum, the whole information necessary and sufficient to spell out all the characteristics of the new being is gathered."

  • Dr. Jerome Lejeune: "If I was convinced that those early human beings are, in fact, piece of properties, well, property can be discarded, there is no interest for me as a geneticist. But if they are human beings, what they are, then they cannot be considered as property. They need custody."

  • Judge W. Dale Young (referencing Jeffrey's-DNA): "definitely prove differentiation and that from the very beginning there exists an embryo."

  • Religious text: "America needs no words from me to see how your decision in Roe v. Wade has deformed a great nation. The so-called right to abortion has pitted mothers against their children and women against men."

  • Religious text: "Any murder attacks the image of God He has placed in each child, regardless of the circumstances of that child’s conception."

  • Religious text: "You are you from conception, and that never changes no matter what physical changes your body takes."

IV. Important Figures

  • Dr. Jerome Lejeune: Geneticist who discovered the chromosomal abnormality associated with Down syndrome. A key scientific voice against abortion.

  • Dr. Bernard Nathanson: Obstetrician and gynecologist who co-founded the National Abortion Rights Action League (NARAL) but later became a prominent anti-abortion advocate.

  • Professor John W. Brabner-Smith: Constitutional law scholar arguing for the legal personhood of the unborn child.

  • Judge W. Dale Young: Judge who presided over the "Tennessee Frozen Embryos" case.

V. Points of Contention

  • Definition of "Person": The central debate revolves around defining when a human being becomes a "person" with legal and moral rights.

  • Scientific Interpretation: While Dr. Lejeune emphasizes genetic uniqueness at conception, others may interpret scientific data differently regarding the development and capabilities of the embryo/fetus at various stages.

  • Religious Interpretation: Different religious traditions and denominations hold varying views on the morality of abortion, even within Christianity.

VI. Potential Implications

The arguments presented in these documents have significant implications for:

  • Abortion Laws and Policies: If the embryo/fetus is recognized as a person, abortion would likely be illegal or severely restricted.

  • In Vitro Fertilization (IVF): The disposal of unused embryos in IVF procedures could be considered morally problematic or illegal.

  • Stem Cell Research: Research involving the use of human embryos could face increased scrutiny and potential restrictions.

This briefing document provides a summary of the information provided. Further research would be required for a comprehensive understanding of these complex issues.

Glossary of Key Terms

  • Zygote: The cell formed by the union of a sperm and an egg; the earliest stage of development of a unique individual.

  • Embryo: The developing human organism from the time of fertilization to about eight weeks of gestation.

  • Fetus: The developing human organism from about eight weeks of gestation until birth.

  • In Vitro Fertilization (IVF): A procedure in which eggs are fertilized by sperm outside the body and then implanted in the uterus.

  • Cryopreservation: The process of freezing and storing biological materials, such as embryos, for future use.

  • Personhood: The status of being a person, with all the rights, duties, and protections that come with it.

  • Viability: The ability of a fetus to survive outside the uterus.

  • Unalienable Rights: Rights that cannot be taken away or transferred, often associated with natural law and divine law.

  • Natural Law: A system of law based on inherent human nature and discoverable through reason.

  • Divine Law: A system of law believed to be derived from God or a higher power.

  • Imago Dei: Latin for "image of God," referring to the theological concept that humans are created in God's likeness.

  • Pharmakeia: The use of drugs, potions, or spells; often associated with sorcery, witchcraft, and abortion-inducing substances in ancient texts.

  • Differentiate: To develop differential characteristics or forms in; to ascertain or express the specific difference of; discriminate …to acquire a distinct character; to become differentiated.

  • Molecular Genetics: That branch of genetics concerned with the chemical structure, functions, and replications of the molecules-dioxyribonucleic acid (DNA) ribonucleic acid (RNA)-involved in the transmission of hereditary information.

  • Chromosome: Threadlike structure in every cell nucleus that carries the inheritance factors (genes) composed of DNA ... and a protein (usually historic).

  • Fungible Things: Moveable goods which may be estimated and replaced according to weight, measure and number.

  • Conception: Beginning.

  • Parens Patriae: Father of his country; parent of the country. In England, the King.

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